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Politics

Israel should be deeply disturbed by the Brexit vote

Jonathan Cook 

Mondoweiss

The common wisdom, following Britain’s referendum result announced on Friday, holds that the narrow vote in favor of leaving the European Union – so-called Brexit – is evidence of a troubling return across much of Europe to nationalism and isolationism. That wisdom is wrong, or at least far too simplistic.

The outcome, which surprised many observers, attests to the deeply flawed nature of the referendum campaign. That, in turn, reflected a key failing of modern politics, not only in Britain but in most of the developed world: the re-emergence of an unaccountable political class.

The most distinctive feature of the campaign was the lack of an identifiable ideological battlefield. This was not about a clash of worldviews, values or even arguments. Rather, it was a contest in who could fearmonger most effectively.

The Brexit leadership adopted the familiar “Little Englander” pose: the EU’s weak border controls, the influx into the UK of East Europeans driving down wages, and the threat of millions of refugees fleeing crisis-zones like Syria were creating a toxic brew that emptied of all meaning the UK’s status as a sceptred isle.

The heads of the Remain camp traded in a different kind of fear. Brexit would lead to the flight from the UK of capital and its associated economic elite. Sterling’s collapse would bankrupt the country and leave pensions worthless. Britain would stop being a player in the modern global economy.

In addition, those favoring the EU had another card up their sleeve. They accused Brexit’s supporters of being racists and xenophobes who preferred to blame immigrants than admit their own failings for their economic misfortune.

Pandora’s box

Set out like this – and it is hard to over-estimate how simplistically confrontational the arguments on both sides were – it is easier to understand why the Brexit camp won.

The EU referendum opened up a Pandora’s box of division rooted in class that many hoped had been closed in the post-war period with the temporary advance of the welfare state and social democratic policies.

However inadvertently, the Remain leaders championed the cause of a wealthy elite that included the bankers and hedge fund managers who had until recently been publicly vilified for their role in the financial crash of 2008.

That was a slap in the face both to the working class and to much of the middle class who paid the price for the economic elite’s reckless and self-serving profligacy and its subsequent demands for gargantuan bail-outs.

Those favoring the EU – who typically suffered least from the 2008 crash – only added insult to injury by labeling its victims as “racists” for demanding reassurances that politicians would again serve them, not an economic elite.

Economic pillage

There is an argument to be made that the EU is not chiefly responsible for the economic problems faced by British workers. Since the rise of Margaret Thatcher in the late 1970s, British figures from across the political spectrum have grown deeply in thrall to a neoliberal agenda that has clawed back hard-won workers’ rights.

It is revealing that some of the super-rich – including media moguls – lobbied for an exit. They clearly believe that, outside the EU, they will be able to rape and pillage the British economy at even greater speed, not constrained by EU regulations.

Nonetheless, the EU has become the fall guy for popular resentment at the neoliberal consensus – and not without good cause.

It is seen, correctly, as one of the key transnational institutions facilitating the enrichment of a global elite. And it has become a massive obstacle to member states reforming their economies along lines that do not entail austerity, as the Greeks painfully discovered.

This is the deeper cause of the alienation experienced by ordinary Brexiters. Unfortunately, however, no one in the leadership of either the Leave or Remain camps seriously articulated that frustration and anger or offered solutions that addressed such concerns. The Remainers dismissively rejected the other side’s fears as manifestations of racism.

This played straight into the hands of the Brexit leadership, led by far-right figures in the Conservative party like Boris Johnson and Michael Gove, as well as Nigel Farage of the Ukip party, Britain’s unwholesome version of Sarah Palin.

This millionaires’ club, of course, was not interested in the troubles of Britain’s new precariat – a working class permanently stuck in precarious economic straits. They only wanted their votes. Stoking fears about migrants was the easiest way to get them – and deflect attention from the fact that the millionaires were the real culprits behind ordinary people’s immiseration.

No love for EU

Support for Brexit was further strengthened by the lackluster performance of the heads of the Remain camp. The truth is that the two main party leaders, who were invested with the task of defending the EU, were barely persuaded of the merits of their own cause.

Prime minister David Cameron is a long-time Euro-sceptic who privately shares much of the distrust of the EU espoused by Johnson and Gove.

And the recently elected leader of the Labour opposition, Jeremy Corbyn, is no lover of the EU either, though for reasons very different from the right’s.

Corbyn is part of Labour’s old guard – relics of a democratic socialist wing of the post-war Labour party that was mostly purged under Tony Blair’s leadership. Labour under Blair became a lite version of the Conservative party.

And here we reach the crux of the problem with the referendum campaign.

There was a strong and responsible leftwing case for Brexit, based on social democratic and internationalist principles, that Corbyn was too afraid to espouse in public, fearing that it would tear apart his party. That opened the field to the rightwing Brexit leadership and their ugly fearmongering.

Left’s case for Brexit

The left’s case against the EU was frequently articulated by Tony Benn, a Labour minister in the 1960s and 1970s. At an Oxford Union debate in 2013, a year before he died, Benn observed: “The way that Europe has developed is that the bankers and multi-national corporations have got very powerful positions and, if you come in on their terms, they will tell you what you can and can’t do – and that is unacceptable.

“My view about the European Union has always been, not that I am hostile to foreigners but that I’m in favor of democracy. … I think they are building an empire there.”

Nearly 40 years earlier, in 1975, during a similar referendum on leaving what was then called the EEC, Benn pointed out that what was at stake was Britain’s parliamentary democracy. It alone “offered us the prospect of peaceful change; reduced the risk of civil strife; and bound us together by creating a national framework of consent for all the laws under which we were governed.”

His warning about “civil strife” now sounds eerily prophetic: the referendum campaign descended into the ugliest public political feuding in living memory.

For Bennites and the progressive left, internationalism is a vital component of the collective struggle for the rights of workers and the poor. The stronger workers are everywhere, they less easily they can be exploited by the rich through divide-and-rule policies.

Globalisation, on the other hand, is premised on a different and very narrow kind of internationalism: one that protects the rights of the super-rich to drive down wages and workers’ rights by demanding the free movement of labor, while giving this economic elite the freedom to hide away their own profits in remote tax-havens.

Globalisation, in other words, switched the battlefield of the class struggle from the nation state to the whole globe. It allowed the trans-national economic elite to stride the world taking advantage of every loophole they could find in the weakest nations’ laws and forcing other nations to follow suit. Meanwhile, the working and middle classes found themselves defenseless, largely trapped in their national and regional ghettoes, and turned against each other in a global free market.

Corbyn played safe

Corbyn could not say any of this because the Labour parliamentary party is still stuffed with Blairites who fervently support the EU and are desperate to oust him. Had he come out for Brexit, they would have had the perfect excuse to launch a coup. (Now, paradoxically, the Blairites have found a pretext to stab him in the back over the Remain camp’s failure.)

Instead Corbyn headed for what he thought would be the safe, middle ground: the UK must stay in the EU but try to reform it from within.

That was a doubly tragic mistake.

First, it meant there was no prominent figure making a progressive case for Brexit. Many ordinary voters know deep in their hearts that there is something profoundly wrong with the neoliberal consensus and global economic order, but it has been left to the far-right to offer them a lens through which to interpret their lived experience. By stepping aside, Corbyn and the real left allowed Johnson and Farage to forge the little Englander case for Brexit unchallenged.

Second, voters are ever more distrustful of politicians. Cameron and Corbyn’s failure to be candid about their views on Europe only underscored the reasons to assume the worst about the political class. In a choice between the uncomfortable and perfunctory posturing of the Remain leaders and the passionate conviction of Johnson and Farage, people preferred fervor.

Compromised politics

This is a much wider phenomenon. Corbyn’s appeasement of the Blairites is another example of the deeply tainted, lesser-evilism politics that requires Bernie Sanders to tell his supporters to vote for Hillary Clinton, warmonger-in-chief to the military-industrial complex, to stop a loud-mouth billionaire thug, Donald Trump.

Increasingly, people are sick of these endless compromises that perpetuate and intensify, rather than end, inequality and injustice. They simply don’t know what levers are left to them to change the ugly reality in front of them.

The result is an increasingly febrile and polarised politics. Outcomes are much less certain, whether it is Corbyn becoming Labour leader, Sanders chasing Clinton all the way to the Democratic convention, or Trump being on the cusp of becoming US president.

The old order is breaking down because it is so thoroughly discredited, and those who run it – a political and economic elite – are distrusted and despised like never before. The EU is very much part of the old order.

There is a genuine question whether, outside the EU, the UK can be repaired. Its first-past-the-post electoral system is so unrepresentative, it is unclear whether, even if a majority of the public voted for a new kind of politics, it could actually secure a majority of MPs.

But what is clear to most voters is that inside the EU it will be even harder to fix the UK. The union simply adds another layer of unaccountable bureaucrats and lobbyists in thrall to faceless billionaires, further distancing ordinary people from the centers of power.

Disturbing trend for Israel

Finally, it is worth noting that the trends underpinning the Brexit vote should disturb Israeli prime minister Benjamin Netanyahu, just as they already are troubling the political class in Europe and the US.

Like the EU, Israel too is vital pillar of the old global order. A “Jewish homeland” emerged under British protection while Britain still ran an empire and saw the Middle East as its playground.

After the European colonial powers went into abeyance following the Second World War, the role of patron shifted to the new global hegemon in Washington. The US has endlessly indulged Israel, guarded its back at the United Nations, and heavily subsidised Israel’s powerful military industries.

Whereas the US has propped up Israel diplomatically and militarily, the EU has underwritten Israel’s economic success. It has violated its own constitution to give Israel special trading status and thereby turned Europe into Israel’s largest export market. It has taken decades for Europe to even acknowledge – let alone remedy – the problem that it is also trading with illegal Jewish settlements in the West Bank.

If the EU starts to unravel, and US neoliberal hegemony weakens, Israel will be in trouble. It will be in desperate need of a new guarantor, one prepared to support a country that polls repeatedly show is mistrusted around the world.

But more immediately, Israel ought to fear the new climate of polarised, unpredictable politics that is becoming the norm.

In the US, in particular, a cross-party consensus about Israel is gradually breaking down. Concerns about local national interests – of the kind that exercised the Brexiters  – are gaining traction in the US too, as illustrated last year by the fallout over Israel’s stand-off with the White House over its Iran agreement.

Distrust of the political class is growing by the day, and Israel is an issue on which US politicians are supremely vulnerable. It is increasingly hard to defend Congress’ historic rock-solid support for Israel as truly in American interests.

In a world of diminishing resources, where the middle class is forever being required to belt-tighten, questions about why the US is planning to dramatically increase its aid to Israel – one of the few economies that has done well since the 2008 crash – are likely to prove ever-more discomfiting.

In the long term, none of this bodes well for Israel. Brexit is simply the warning siren.

Source: mondoweiss.net

Don’t make gun control yet another way to persecute Muslims 

Wardah Khalid

The Guardian 

 

That using terrorist watchlists for gun bans is discriminatory to Muslims and Arabs was a prominent part of the national conversation during the congressional rush to “do something” after the San Bernardino shooting in December. But Democrats, who usually pride themselves on their pro-minority stance, made no mention of this grave concern during their supposedly heroic sit-in on the House floor this week, leaving a community already suffering from anti-Muslim and anti-immigrant sentiment wondering why.

The “No Fly/No Buy” bill members demanded to vote on is a problem in and of itself. It was introduced by none other than Representative Peter King, known for his controversial homegrown Islamic terrorism hearings, and would prevent anyone on government terrorist watchlists from purchasing a weapon.

But as of 2014, 40% of the 680,000 people on the master government watch list had no terrorist affiliation. Within that falls the notorious no-fly list, 64,000 people (including children) who are often Arab and/or Muslim. The reasons for their inclusion are largely unknown, and the process for getting off the list is extremely challenging – and, according to some civil rights groups, even unconstitutional. In April, the Michigan chapter of the Council on American Islamic Relations filed a class action lawsuit in a federal court on behalf of thousands of Americans who have been placed on the terror watchlist.

No member of Congress at the sit-in appeared to acknowledge that not only are these lists ineffective in catching actual terrorists, they also will not likely stop mass shooters, either. The vast majority of mass shooters in America have not been Muslim or Arab, but rather white, male and not suspected terrorists. Neither of the San Bernardino shooters were reported to be on a list. “No Fly/No Buy” legislation essentially amounts to nothing more than embarrassing political theater for gun control with dangerous consequences for Arab and Muslim communities.

The current frenzy to blindly take action at the expense of civil rights brings to mind the post-9/11 legislation that many Arab and Muslim Americans are still reeling from including sweeping arrests and secret detentions of South Asian and Arab men, indefinite detentions of Americans through the National Defense Authorization Act and warrantless surveillance of Americans through the Patriot Act. In addition to being rights violations, these programs simply haven’t been successful in catching terrorists. We cannot allow history to repeat itself.

Rather than make political scapegoats out of Muslims and Arabs, it would be far more effective and heroic for members of Congress to focus on increasing background checks on all would-be gun purchasers. The other bill considered by House Democrats did call for this, but it was not pushed nearly as hard as “No Fly/No Buy” was. And in the Senate, which had its own Democratic push to demand votes on gun control last week, Chris Murphy’s attempt to close the “gun loophole” and increase background checks at gun shows and online failed.

After the Orlando shooting, many gay rights advocates turned their attention to defeating the gun lobby, and for good reason. The NRA is one of the most influential lobbies in the country and has spent millions to block measures that would make it difficult for Americans to buy these lethal weapons. They gave $27m, to be exact, to support senators who voted against background check expansion late last year. When will Congress take a stand against its members selling innocent lives in exchange for campaign contributions?

Americans who are sick of mass shooting casualties are lauding the Democrats in the House and, last week, the Senate, for at last acknowledging that action must be taken keep guns out of the wrong hands. But pushing “No Fly/No Buy” legislation without even acknowledging its potential discriminatory impact on Arabs and Muslims is not the solution.

If lawmakers are going to continue pushing for gun laws that would cause harm without affecting change, we need to make sure the issue remains at the forefront of national conversation, in every gun control debate.

Source: www.theguardian.com

Palestinian leader appeals for EU help to end occupation

Associated Press Palestinian President Mahmoud Abbas appealed Thursday to the European Union for help to end Israel’s occupation of Palestinian territories and support for a lasting peace agreement. “You are our friends, help us,” Abbas told EU lawmakers in Brussels. “Israel has turned our country into an open-air prison.” “Why is international law not being … Continued

Sanders, Clinton delegates seek common ground on Israel

BY REBECCA SHIMONI STOIL 

TIMES OF ISRAEL 

WASHINGTON — Two delegates to the Democratic Party’s platform drafting committee — one appointed by Hillary Clinton and the other by Bernie Sanders — said Thursday the platform must reflect the hardships faced both by Israelis and Palestinians.

Days after the Republican Jewish Coalition slammed a number of the Democratic committee members for their views on Israel, Rep. Keith Ellison teamed up Tuesday with Rep. Luis V. Gutierrez to pen a letter to J Street supporters, stressing their support for the two-state solution and for recognition of both Israeli and Palestinian rights.

Ellison, who was appointed to the committee by Democratic runner-up Bernie Sanders, and Gutierrez, one of former secretary of state Hillary Clinton’s representatives on the panel, described themselves in the letter as “both supporters of the two state solution” who had “just returned from trips to Israel and Palestine.

“Some have speculated about divisions within our party over the future of American foreign policy in the Middle East,” the two wrote. “The truth is that when it comes to the Israeli-Palestinian conflict, we’re on the exact same page. We agree on the core principles that will shape our party’s vision.

“It’s clear how this conflict must end. Israelis must be able to live securely, free from terror,” they continued. “Palestinians must be able to govern themselves in their own state, free from checkpoints, curfews and housing demolitions. The futures of both peoples are inextricably linked, and that future depends on the two-state solution.”

Israel-related planks in the Democratic platform have been the subject of contention both inside and outside the party. Sanders was entitled to appoint five delegates to the sometimes-contentious committee. Three of those five — Arab American Institute head James Zogby, professor and activist Cornel West, and Ellison — were cited in an internet ad series put out by the Republican Jewish Coalition as evidence of an anti-Israel movement within the Democratic Party.

“The real question is going to be that a commitment to security for our precious Jewish brothers and sisters in Israel can never be predicated on an occupation of precious Palestinians,” West complained. “We’re going to have to talk seriously about occupation,” he continued, adding that he didn’t know if the platform committee would allow a use of the word “occupation.”

Former representative Robert Wexler, a Clinton appointee on the committee, responded that he “would not support and would in fact oppose the use of the word ‘occupation’ for the very reason that it undermines our common objective. The objective of the Democratic Party is to achieve a negotiated two-state outcome.”

Ellison and Gutierrez’s letter did not share Wexler’s concerns.

“Israelis today live in fear of acts of terror that can turn peaceful marketplaces and neighborhoods into scenes of violence and horror,” the two warned. “Palestinians struggle under an unjust occupation that deprives them of the rights, opportunities and independence that they deserve.”

Ellison and Gutierrez argued that their viewpoint was “not controversial” and in fact reflected “consensus goals and principles shared by the vast majority of Democrats of every race, ethnicity and faith.”

J Street itself weighed in earlier this month on what it believed were the fundamental consensus points that should be highlighted in the party’s platform.

Speaking just before the open session at which West and Wexler exchanged barbs, J Street President Jeremy Ben-Ami argued that a consensus platform would “advocate the rights of both Jewish and Palestinian peoples to states of their own,” emphasizing that support for a two-state solution is a long-standing policy held by both Democratic and Republican administrations. Ben-Ami argued that similarly “every administration since [Lyndon] Johnson has expressed American opposition to settlement construction and expansion.”

Despite West’s vocal support for the BDS movement, Ben-Ami said that the Democratic platform should also “express a very broad-based American opposition to the global BDS movement.” Ben-Ami emphasized that in the Democratic platform, “commitment of the US to Israel’s security should be stated prominently and unambiguously.

“You can have a real consensus around denunciation of violence, terror and incitement, while also stating American opposition to unilateral types of moves like settlement expansion,” he continued.

While Democratic delegates debate their party’s stance on Israel and the Palestinians, their opponents have highlighted West, Ellison and Zogby as evidence that pro-Israel voters should abandon the Democratic Party.

In the last two presidential elections, Jews have overwhelmingly voted for Democratic candidates but Republicans hope to reverse that trend.

The Democratic Party’s platform drafting committee will have to conclude its work in advance of the party’s nominating convention, which will be held in Philadelphia in late July. Despite overtures such as Ellison and Gutierrez’s, supporters of Clinton and Sanders seem poised for conflict over a number of issues, as Sanders has so far refused to concede defeat and acknowledge Clinton as the party’s presumptive nominee.

Source: www.timesofisrael.com

A Muslim Mayor in New Jersey Reflects on Political Career

Mohamed Khairullah, Mayor of Prospect Park, New Jersey, owes his sense of community and welcoming foreigners into his town to his Muslim heritage, a sentiment shared by all Muslims in Prospect Park. As a man who has lived both in the United States and Syria, Mayor Khairullah acknowledges the role of all Americans, Muslims and … Continued

Trump’s Proposal to Profile Muslims May Alienate Voters

At a survey conducted by Tufts University, while many Republican voters have chosen to distance themselves from Donald Trump and his controversial policies, the American public still has trouble distinguishing between Muslims and Arabs, in which there is a major difference. While Mr. Trump’s policies have been resonating strongly with white males without college degrees, … Continued

Obeidallah: Clinton is not lesser of two “evils”

By Dean Obeidallah

CNN

Hillary Clinton is not the lesser of two evils in this election. There’s only one “evil” in this race, and his name is Donald J. Trump. That was on clear display during Trump’s speech Wednesday, which was riddled with falsehoods.

I say this as a person who passionately supported Bernie Sanders during the primaries. After all, Clinton was — and continues to be — the less progressive candidate on issues both domestic and foreign. She maintains uncomfortably strong ties to Wall Street and remains hawkish on international affairs.

Of course, there are other issues that have given Sanders supporters room for pause. Clinton received extremely large paychecks for speeches at Goldman Sachs and other big banks after leaving the State Department. She supported a controversial 1994 crime bill that disproportionally affected minorities and then referred to young black men involved in criminal activity as “super predators.” (She has since apologized for the use of that term.) Then there’s Clinton’s email server controversy — though frankly this is an issue raised more by conservative opposition than by progressive liberals.

And all of this has taken a toll on her overall favorability. A new CNN poll out Tuesday finds that Trump and Clinton are tied with an abysmal six in 10 Americans viewing both of them as unfavorable candidates.

Why Trump is wrong on ‘political correctness’ (Opinion)
But the difference between Clinton and Trump is about more than their divergent views on tax law, immigration, or foreign policy. It’s about the battle of good versus evil.

The “evil” in Trump’s campaign has been evident since the day he declared his candidacy. He kicked off his campaign a year ago this month, telling Americans to fear Mexicans because, in his words, Mexico was sending “rapists” and people who are “bringing drugs” across our borders. (Trump’s statement has been proven false by a group of non-partisan fact checkers.)
Since then, Trump has continued to serve up a steady diet of bigoted, racist and sexist fare. There was Trump’s sexist remarks about Carly Fiorina’s face, his recent racist comments about the so-called “Mexican” judge, and his mocking of a disabled reporter for failing to back up Trump’s baseless claim that “thousands” of Muslims were cheering in New Jersey on September 11.

Speaking of Muslims, Trump has offered a master class in how to demonize one particular faith group. He kicked off his jihad on Muslims last December with his proposed Muslim ban that was less a well-reasoned policy proposal and more a tactic designed to stir up xenophobic sentiment across the country. He then gave us in March “Islam hates us.” And Trump recently took his fearmongering one step further, suggesting that Muslim Americans know about terror plots but do not come forward to the authorities. In other words, Trump insinuated that all Muslim Americans are one degree removed from ISIS and other Islamic extremist networks.

Clinton, in stark contrast, has neither demonized any minority group nor made any bigoted or racist remarks. In fact, she’s done the exact opposite. In her Super Tuesday speech, Clinton proclaimed, “Trying to divide America between us and them is wrong, and we’re not going to let it work.”

And just last week, a day after the Orlando shooting, she actually stood up for the Muslim community. This was a bold a move — and one for which she has been given virtually no credit. Sadly, there is little upside to defending Muslims in American politics today, but particularly the day after a shooter pledges allegiance to ISIS and kills 49 innocent club-goers.

Yet Clinton did just that, declaring that “millions of peace-loving Muslims live, work and raise their families across America.” She added, powerfully, “We should be intensifying contacts in those communities, not scapegoating or isolating them.” In doing so, Clinton changed the tenor of the conversation from that of fear and hate to one of love and kindness.

Our nation appears to be at a true crossroads in this election in the battle between Trump and Clinton. Some would say our nation’s soul hangs in the balance. If you don’t want to vote for Clinton, that’s your democratic right. But stating that Clinton is the lesser of two evils is not just factually wrong — it makes you an apologist for Donald J. Trump’s “evils.”

Source: www.cnn.com

Becoming American in the Age of Trump

BY SARAH AZIZA
New Republic

On a ramshackle industrial block in southern Brooklyn, an Arabic call to prayer can be heard over the humming traffic of the nearby Belt Parkway. The sound rises from Bay Ridge’s Beit-al-Maqdes mosque, a white-and-green building whose stubby minaret barely crests the high walls of abutting warehouses. From the outside, the house of prayer looks moderately reverent, but on the inside its linoleum floors and poster-pasted walls are more reminiscent of a school cafeteria. On weekdays, between fajr and thuhr prayers, the drafty main hall grows raucous as dozens of women in black abayas and colored hijabs arrive in waves of banter and warm greetings. They split into groups, squeezing into desks designed for children, arraying purses and plastic bags around their feet. Between each “classroom” are flimsy room dividers that give some semblance of order, but they do little to corral the breathless chatter of the 50-plus students and volunteers. 

At one end, ten women in a lopsided circle face their teacher, Stephanie Boyle, who on this day is dressed in a tracksuit, her dark hair pulled like an exclamation point atop her head. Boyle, a professor of history at New York City College of Technology, moves with a martial gait around the circle, warming up her students with a few brisk greetings. Her expression is cheerful, but her squared shoulders match the crisp urgency of her voice as she launches into the day’s lesson: “What are the first three words of the Constitution?” She presents the question to Sutrallah, a middle-aged Yemeni mother of seven whose fingers knot nervously in her lap. 

Most of the classes at Beit-al-Maqdes teach English, but on Fridays Boyle and her students gather for another purpose: to prepare for the U.S. Naturalization Test. Boyle’s students are all Green Card holders with aspirations of becoming American citizens, and the test, comprised of reading, writing, and oral examinations, is the bar they must clear to achieve this. The group works from a study guide that lists the exam questions—all 100 of them—alongside the answers. Two weeks into the class cycle, and they’ve made it to question number three. On paper, the full question reads: 

The idea of self government is in the first three words of the Constitution. What are these words?

In several months of teaching, Boyle has yet to have a student pass the exam, although a few have tried. Among those who have gambled the $680 application fee is Aisha, an 81-year-old Moroccan widow who speaks of the experience in soft, slow tones. Although she is fluent in Arabic and French, she struggles with English. “I fell [failed] on the writing portion,” she tells me in Arabic. Her eyes, pale green and framed with delicate wrinkles, flicker with shame at the memory. After a few weeks recovering from the disappointment, Aisha rejoined her classmates in struggling through passages on market capitalism and civic history. Progress is glacial and discouragement a constant companion, yet in recent months the women of Beit-al-Maqdes have drawn inspiration from an unlikely figure: Donald Trump. 

Though they cannot vote, these women are attuned to the election cycle and have been deeply shaken by Trump’s repeated calls for a “ban on Muslims” and similar proposals targeting Arab and Muslim communities. While some commentators have dismissed these threats as mere political grandstanding, the rhetoric has espoused real fear among many, including Boyle’s students. While some of these women report experiencing mild discrimination in the past, the political vitriol of recent months has whittled their former optimism into anxious pragmatism. Now, many of them are reaching for American citizenship as insurance against their worst fear: mass deportation. When asked why they want to become citizens, they no longer mention cultural attachment or civic aspiration; rather, their immediate and unanimous response is: “so they can’t send us away!” 

The Beit El-Maqdis mosque, in Bay Ridge, Brooklyn.Sarah Aziza
For some, these insecurities are augmented by direct experience. Saada, a dimpled, effusive mother of five, still quakes a little as she recalls her first attempt to rent an apartment in Brooklyn. The landlord, seeing her headscarf, immediately rejected her application. “He said he can’t have anyone wearing hijabs in this building.” Saada’s face strains to hold an unconvincing smile as she relates the story to me in Arabic. “It upset me. But I controlled myself, I gathered myself up and walked out. Because, what can you do?” Another woman in Boyle’s class says she was approved for an apartment in a nearby building, but the landlord almost “changed his mind” when the woman brought her elderly, veil-wearing mother to live with her. “He was angry,” says the young woman, dark eyelashes dipping towards the floor. “He said, ‘Headscarf, okay, niqab, no.’”

Many of these women also fear these hostile attitudes could translate into physical violence— fears that are not unfounded. Following 9/11, hate crimes directed at Muslims—and those mistaken for Muslims—became a familiar phenomenon in the United States. In 2015, the FBI reported these incidents at a rate of about 12 per month, but the number tripled in the weeks following the Paris attacks in November of that year. The Council for American-Islamic Relations also reported unprecedented rates of vandalism at mosques and Islamic centers following the attacks, while the atrocities in San Bernardino and Orlando have further stoked Islamophobic attitudes. Anti-Muslim aggression has spiked in schools in recent months, prompting the Department of Education to release a nationwide advisory in February expressing concern over a “level of anti-Muslim bias and bullying” unmatched “’since the days and months immediately after September 11.”

Sutrallah has been struggling to learn English for years, but this year is the first time she’s attempted to become naturalized. “It’s different now, because, you know, Trump.” She says his name with the trill of an Arabic rolling “r,” a look of dismay spreading across her face as she holds her citizenship textbook with a desperate grip. She hopes to take the exam in July, but admits she is far from ready. “Please, help. Please. English … no good,” she pleads after class, thrusting her dog-eared workbook towards Boyle in supplication.

The 100-question test confronting Boyle’s students is a recent phenomenon. For most of American history, would-be citizens presented their petition to any local, state, or federal court. Judges were given full power of arbitration, charged with determining whether the person was “of good moral character,” demonstrating “an attachment to the principles of the Constitution.” Predictably, interpretations of these criteria varied widely. The twentieth century centralized the procedure, but also brought a much heavier emphasis on surveillance and control. Under the Alien Registration Act of 1940 (also known as the Smith Act), millions of non-citizens were fingerprinted and thousands were taken into custody under suspicions of anti-American associations. 

These wartime developments represented a decisive shift in the American immigration model, which had gradually moved from an economic to a national security approach. A glance at the series of government bodies that have overseen immigration captures this evolution with poetic concision: originally handled by the Treasury Department and what was then the Department of Commerce and Labor, immigration was moved to the Department of Justice around World War II, and, in the wake of 9/11, handed over to the Department of Homeland Security.

The Arab women of Beit-al-Maqdes, while largely unaware of this history, feel keenly the impact of the current security-driven environment. “They think we are bad people, crazy people,” says Saada, shaking her head. Despite her nine years in the United States, she feels her place in America has grown only more tenuous since the rise of Trump. Aisha shares this anxiety. “I don’t know what will happen to us if he wins,” she says. “They can’t send us all back, right?” Her question rings like a plea. While these women understand—and share—American outrage at the atrocities of Islamic extremists, they are largely bewildered that so many people appear ready to make sweeping generalizations about Muslims and Arabs. “This killing, this ISIS, is not us!” blurts Saada, her hands flapping and her smile full of pain.

While the political climate has cast a pall on their lives, the women try to keep their sights set on what drew them to America in the first place: political freedom, economic opportunity, reprieve from violence. Sutrallah keeps her focus tight, carefully navigating the demands of American parenthood: parent-teacher conferences, doctor visits, grocery shopping, balancing the family budget. Her husband works in a Queens convenience store with two other Yemeni men, and the family splits his earnings between their own expenses and remittances to family back home.

Even after eleven years in the country, Sutrallah admits that she is not yet at home here. While she is vivacious among her Arabic-speaking peers, she is ashamed of her imperfect English, and seldom ventures outside her Bay Ridge enclave—a choice many of her similarly insecure classmates share. This sense of alienation sparks nostalgia for the communal living and familiar customs of Yemen. Despite the turmoil, she says, people in her hometown looked out for one another. “Everyone knows each other there, and everyone helps each other,” she recalls. “You are never alone.” On lonely days in  Brooklyn, Sutrallah consoles herself that she is helping ensure a “better future” for her children, who, she boasts, speak “100 percent American English.”

Shura, a fellow Yemeni and Sutrallah’s classmate, is also thrilled that her children will grow up “a part of America”—but she’s not ruling herself out, either. “I want to make American friends, inshallah, when my English is better,” the 23-year-old tells me. “I think we could learn a lot from each other.” Arriving early for her lessons in a rustle of black gauze, Shura’s dark eyes harbor a spark so distinctive that I am able to recognize her even when, on the occasion a man is present, she pulls her niqab across her nose and mouth. While it’s been less than a year since she arrived in the United States, Shura has an instinctive grasp of English and can already hold simple conversations with volunteers from the Arab-American Association of New York. When we chat about her transition to the United States, though, we speak in Arabic, allowing her speech to match her soaring enthusiasm.              

Sarah Aziza
“Most of the people we meet here are really kind.” (Shura uses the Arabic word “lateef,” which connotes goodness of heart, wholesomeness, and beauty.) Shura arrived in New York City with her husband and infant just as the autumn air began to chill. When snow fell, she was enchanted. “I’d never seen it, except in movies,” she says. “We were all at the window the first day, taking pictures to send to our family in Yemen. We said, ‘See, the whole world is white! And beautiful!’ Subhanallah—glory to God.”

For now, Shura is concentrating on her language skills, but her aspirations extend far beyond Beit-al-Maqdes. “I want to go to college,” she repeats, frequently. She would like to work in translation, she says, in order to “help other Arabs in America, because it is very hard for them when they don’t speak the language.” She gestures with her hand, mime-like, as if pressing up against a solid wall. “Language keeps us apart from people. We want to speak. I want to say … but I don’t know how.” Shura’s hands fall, palms up, on her lap. A moment later, she adds, in English, “It makes me feel … stupid.” 

While naturalization is an often graceless process, the women of Beit al-Maqdes are still eager to praise their new country. One frequent point of admiration is American law enforcement, especially for those who left behind neighborhoods run by vigilantes or government thugs. “You don’t have to be afraid of police here,” remarks one Egyptian woman. “Back home, if you are taken by the police, that’s it—maybe you’ll never come back.” Shura nods, adding, “In America, if someone takes your rights—you can go to the courts. The law protects you.” When, during a citizenship lesson, Boyle touches on religious freedom, Sutrallah chimes in, saying, “This is good, very good.” Later, she remarks, “In Yemen, I only knew Muslims. Here, you meet all kinds of people: Jews, Christians, people with no religion. And this is good. Didn’t God make us all?” 

Similarly, many of the women at Beit-al-Maqdes speak with delight about their expanded horizons. “In Yemen, many people don’t like their girls to go to school, and women don’t leave the house much,” says Shura, grinning, “but here, you have the right to go out, and move around, and do anything!” Sutrallah challenges Shura, reminding her that not all families in Yemen restrict their daughters—“just some of the tough-minded people, the uneducated ones. The ones who don’t understand Islam correctly.” Saada is conflicted, and wonders: What do young American children do, when their mothers are at work all day? On the issue of employment, the class is divided; about half of the women at Beit-al-Maqdes say they hope to attain higher education and find jobs—social work, nursing, teaching, and childcare are among the most common goals. 

Standing across from Sutrallah’s cramped desk, Boyle returns to question number three. “What are the first three words of the Constitution?”

Sutrallah hesitates, and her comrades erupt into a chorus of unsolicited assistance. “Con-stit-ushon! Distoor,” offers one, translating the word to Arabic. “Yiiiii, sister,” murmurs another, “What did she say?” Sutrallah begins to laugh helplessly, cupping small fingers over her mouth and sending thin bangles jingling down her black-sleeved arms. Boyle switches to Arabic, addressing Sutrallah in the lilting Cairo accent she picked up during her doctoral research in Egypt. “La itkhaefi—don’t get nervous. Listen carefully.” Sutrallah and her companions do listen—with painful concentration—as she scrawls the answer on the whiteboard: “We The People.” Those who can read English squint, mouthing the words, while the rest wait to hear their teacher repeat orally: “We. The. People.”

Hunching in their undersized chairs, contemplating America’s founding document, the women are caught up in the moment, forgetting the often hostile landscape they will have to negotiate once they leave the mosque. They are practicing the letter “p,” a sound not heard in the Arabic language. Having grimaced and laughed through many failed attempts, most of the women have now mastered the consonant—and it’s an important one. 

“P-Pea-poll.” They repeat after Boyle. “We. The. Pea-poll.” Boyle gives high-fives. Encouraged, they continue their chorus. “We. The. Pea-poll. Yiii, tamam! [alright!]”

Source: newrepublic.com

CIA’s Muslim Employees Speak Out On Terrorism and Islam

As the United States grapples with many conflicting views of Islam’s role in the United States, a group of Muslims who work for the CIA are asked by the agency’s deputy director to speak to the Washington Post about their roles as Muslims in the CIA. Amidst terrorist attacks and growing political rhetoric aiming at … Continued

Lawmaker Brings Ramadan to His Office, Where ‘You Can’t Hate Up Close’

By BENJAMIN SIEGEL
ABC News

Rep. Dan Kildee worked around the clock when he first ran for Congress in 2012 — a grueling schedule his staff had to match.

So the Michigan Democrat was surprised when he realized that one of his Washington, D.C., staffers, Ghada Alkiek, was keeping up while fasting for the Muslim holy month of Ramadan.

“It’s, like, 18-hour days and, at one point we said we have to try this,” Kildee, 57, said in an interview Monday.

Kildee and several non-Muslim staffers fasted with her for one day of Ramadan that year, not eating or drinking from sunrise to sunset.

They have continued the tradition in Washington, and Kildee’s entire office fasts with Alkiek, now a staff assistant, for one day of Ramadan, a month when adherents strive to purge their sins and cleanse their spirit.

“It’s something we kind of look forward to now,” he said. “It’s a good way to understand one another, to at least take a moment to experience the ritual.”

His staff awoke just before 4 a.m. Monday — the second longest day of the year, Kildee noted — and shared photos of their breakfasts in an email chain that continued throughout the day. Staffers shared words of encouragement and videos about the meaning of Ramadan.

Kildee and Alkiek said the ritual has brought the office closer together.

“We’re counting down the hours together,” she said. “It’s really special to know that your whole team is fasting with you.”

She hosted Kildee’s office at her home Monday evening for “iftar,” with roughly 40 people breaking their fast with dates, soup and a full meal.

For Kildee, who represents the Flint area’s sizable Arab-American community in Congress, the tradition has taken on an added significance during the 2016 election cycle, in which presumptive GOP nominee Donald Trump has called for a temporary Muslim immigration ban and voiced support for profiling Muslims after the San Bernardino, California, and Orlando terrorist attacks.

“You can’t hate up close,” Kildee said of Trump’s “ignorance.”

“When you get to know somebody,” he added, “you realize how similar we are.”

Source: abcnews.go.com

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