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Ramadan Iftar & Eid Events: June 29, 2016 – July 5, 2016

Ramadan Iftar & Eid Events: June 29, 2016 – July 5, 2016 ______________________________________________________________________________________________________________________ CANADA Intercultural Ramadan Iftar Dinner with Nile Academy- 2016 June 29, 2016 7:30-10:00 PM   Canada Day Iftar Dinner and Fundraiser July 1, 2016 7:00-10:00 PM ____________________________________________________________________________________________________________________ CALIFORNIA   Dignity Amidst the Refugee Crisis: A Report Back from the Ground in Greece … Continued

Beyond Hummus: 9 Popular Arabic Foods You Must Try

By Anoothi Vishal Food.NDTV The question of who exactly are the Arabs and what exactly is their cuisine is a question simpler to ask than answer. The Arab identity is a complex notion. Politically speaking, the “Arab world” connotes the 22 Arabic speaking nations of the Arab League. But if you go beyond this relatively new … Continued

Faced with harsh election rhetoric, Muslims and Latinos break bread in Orange County

By Anh Do

The Los Angeles Times

The event had the look of feel-good cultural diplomacy. Rida Hamida, a Muslim of Palestinian descent, led about 30 Latinos on a tour of Anaheim’s Little Arabia.

They cracked jokes, sipped Arabic coffee from tiny cups, asked about hookah bars, and broke bread – or sangak – over their cultural similarities and differences.

But the gathering organized by Hamida in late spring had a more practical purpose: It was an effort by local Muslims to make inroads with another, much larger group that often finds itself in the political crosshairs.

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As Donald Trump has risen to become the presumptive Republican candidate for president, Muslims and Mexicans have been a constant subject of his speeches as he talks about barring refugees and immigrants from Muslim countries and building a wall along the Mexico border. 

At a San Diego rally last month, Trump accused U.S. District Judge Gonzalo Curiel, who is presiding over a class-action lawsuit filed against his real estate investing program, Trump University, of being biased because he’s of “Mexican” heritage. Curiel was born in Indiana. Shortly after, Trump suggested a Muslim judge would probably also be biased toward him.

“These are dark days for our community,” Hamida said. “Trump is rising while we’re being demonized. Muslims are told they can’t enter the country. Latinos are accused of being criminals. But if we come together for a movement, we can stay strong.”

In Orange County, immigrants who trace their roots to the Middle East and other predominantly Muslim countries number about 25,000, according to the U.S. Census Bureau. But Latinos make up more than 1 million of the county’s roughly 3 million residents.

And over the years, Latinos have built up a much wider network than Muslims, Asian Americans and other minority groups – not including the black community – for flexing political muscle.

“We are natural allies. Our numbers are going to matter together,” says Ada Briceno, interim director of Orange County Communities Organized for Responsible Development (OCCORD). “More than ever, it’s necessary to join forces because this kind of election rhetoric is disgusting.”

Jose Moreno, a longtime Anaheim resident who heads Los Amigos, a countywide alliance focusing on politics and civil rights, said the Latino community in Orange County knows “what it means to be targeted with hate,” particularly in the past, when it was much smaller. But even though most Latinos in the country were born in the U.S., “we’re still treated like newcomers.”

In past years, Latino activists reached out to Arab Americans after suing the city of Anaheim to allow district-based elections, in which council members must live in the area they represent. Officials promised to put a measure on the ballot allowing both communities to collaborate, drawing district maps, and promoting Little Arabia. It passed last year.

Moreno, Hamida and other Muslims and Latino residents showed up at an Anaheim council meeting in May where leaders debated a resolution to condemn Trump’s rhetoric.

Lou DeSipio, a political science professor at UC Irvine specializing in ethnic politics, said different ethnic and racial groups have long banded together at times when they feel discriminated against by the government, society or both. 

In the 1920s, Polish, Italian, Greek and Eastern European Jewish immigrants made alliances, he said.

And Latinos, Asian Americans and Native Americans joined blacks in the 1960s in the run up to the Civil Rights Act, the Voting Rights Act and the Fair Housing Act of 1968.

“This is something that goes back decades for people who feel excluded or who realize that shared interests can create something more meaningful,” DeSipio said. “Would they have been as successful working individually? Probably not.”

Hussam Ayloush, director of the Los Angeles chapter of the Council of American-Islamic Relations – whose office is based in Little Arabia –  said “we must create synergy since we have the same battles for equality and for justice.”

But he said it’s not “just about political power. We’re also in the business of promoting personal relationships. It could start with a meal or going to a wedding. You have to leave your comfort zone.”

Little Arabia is centered along Brookhurst Street, near Interstate 5, where clusters of halal butcher shops, beauty salons, travel agencies and restaurants pop up block to block, run by Syrian, Egyptian and Palestinian immigrants. 

Hamida collected donations so the tour would be free. She recruited Ben Vazquez, a teacher friend from Santa Ana, as co-organizer for the tour. He in turn asked friends from Santa Ana to help lead the exploration of Little Arabia.

“Rida and I are good friends, but I would not even venture here if she didn’t push me,” Vazquez said.

“Unconsciously, we already crisscross cultures with Latinos. We do commerce together – why not more?” asked Hamida, president of the Arab American Chamber of Commerce. During the tour she rattled off a few of the thousands of Arabic words that have influenced the Spanish language. 

Carlos Perea, a sociology major at Cal State Long Beach from Santa Ana, said he was glad to take part in the tour, calling it “not just symbolic. It’s timely.”

Perea said many Latinos can empathize with Muslims who feel judged by the actions of a relative few.

We “can sympathize with what they’re going through because we’ve been through it,” he said. “The big takeaway is we both are marginalized groups … facing a backlash in this election.”

Source: www.latimes.com

Arab American museum steps into second decade

Michael Hodges 

The Detroit News 

When Dearborn’s Arab American National Museum opened in May 2005, it didn’t exactly look like a sure bet.

Start with the difficulties inherent in launching such a museum four years after 9/11, in an era of unprecedented hostility.

Add to that a minuscule budget, limited staff, and the challenge in representing people from 22 separate, and sometimes contentious, Arab states, and a skeptic might reasonably doubt the institution’s odds for long-term survival.

But the tiny museum, with a 2015 budget of $1.9 million — mostly raised from earned income, grants and donations — just wrapped up its 10th-anniversary year, and steps into the next decade punching way above its weight class.

“They’ve done incredible work,” said Juanita Moore, president and CEO of the Charles H. Wright Museum of African American History in Detroit. “I’m not sure the Detroit community understands what a significant presence they have not just in this area, but nationally as well.”

AANM has become a key cultural player in Metro Detroit, won coveted recognition from the Smithsonian Institution, and — perhaps most significant, given its mission — succeeded in attracting half its 2015 attendance of 52,189 from outside the Arab community.

Founding director Anan Ameri, who retired in 2013, counts that as the institution’s biggest win.

“Our success comes when a non-Arab walks in and says, ‘Oh, this is just like my story.’ ”

The museum, which grew out of a cultural arts program at ACCESS, the Arab-American social services agency in Dearborn, was one year into fundraising for its handsome Michigan Avenue building when the jets pierced the World Trade Center towers in 2001.

“Of course 9/11 made things worse,” Ameri said, “but there’s a silver lining in any disaster.

“In this case, it created more interest, I think, in Arab-Americans. There’s more curiosity now among people who are not biased — and there are a lot of them.”

Ironically, said Matthew Jaber Stiffler, AANM research and content manager, “Instead of being a setback, 9/11 galvanized the community.

“They realized there’s so much misinformation out there, we need a place that can serve as a beacon of knowledge.”

And while Arab-Americans often feel like targets, said museum Director Devon Akmon, “We’re not alone. Latinos also face pressures, sometimes worse than ours.”

Still, noted Ismael Ahmed, who helped found ACCESS, “The museum cannot win the battle for fairness and equality and an end to stereotyping by itself.”

 

Bridging communities

So the museum has consistently reached for programming that bridges communities.

Exhibitions like the current “What We Carried,” a photography show on what Iraqi and Syrian refugees chose to take with them when they fled, emphasize poignant family experience nearly everyone can understand.

Locally, the museum’s culinary walking tours of Dearborn restaurants and groceries are always fully booked, while its Concert of Colors, which kicks off July 14, is a longstanding summer high point attended last year by 50,000 at venues all across town.

That same multi-ethnic musical spirit continues once a month with the museum’s Global Fridays performances.

“Locally they’ve been great bridge builders,” said Moore, whose museum will host the kickoff performance of this year’s Concert of Colors.

“They’ve reached out to all sorts of different communities,” Moore added, “and have been unconventional and groundbreaking in the way they’ve looked at their mission.

“It’s served them and their community very well.”

The museum has garnered unusual national attention. AANM won accreditation from the American Alliance of Museums in record time and was chosen by the Smithsonian Institution to be an affiliate museum, a much-coveted honor.

Just how selective is that program?

“Let me put it this way,” said Harold Closter, who directs the affiliate program.

“There are over 18,000 museums in the United States. Only 210 are Smithsonian affiliates,” with whom the institution shares artifacts, exhibits and educational programming.

“From our perspective,” said Brett Egan, president of the DeVos Institute of Arts Management at the University of Maryland, which advises museums on best practices, “it’s the leading institution in the country representing the voice, traditions and aspirations of the Arab-American community.”

Egan ranks their community engagement programs in “the top tier of similar projects nationally. They’re a leading force not only in their field, but in putting artistic practice at center of the movement to create more vibrant communities.”

Touring nationally

Two AANM-curated shows, “Patriots & Peacemakers: Arab Americans in Service to Our Country” and the more recent “Little Syria,” are on national tours.

The latter, about a one-time Syrian community in Lower Manhattan near the site of the Twin Towers, will open at the Ellis Island National Museum of Immigration on Oct. 1.

The museum is in talks to take “Patriots & Peacemakers” to the Pentagon next year.

“By taking these stories and placing them in venues that are predominantly non-Arab,” said Akmon, “they get a whole new audience. And at the end of the day, that’s why we exist — to bring people together, and find those points of intersection that make us American.”

Source: www.detroitnews.com

7 things Arabs say when you reject food

By LEYAL KHALIFE StepFeed We’re all pretty familiar with what happens when visiting an Arab person’s house. It all starts with the deyafe including a wide array of nuts, homemade sweets and juices. As hospitable as we are, Arabs sometimes take food to a whole new level – especially when the person asking you if you … Continued

Connecting Cultures: Speaking With Luby Ismail

ALTM ALTM editor Zehra Rizavi meets up with Luby Ismail to discuss Connecting Cultures in an insightful interview into her life, ideas and experiences.   1)      Growing up as a Muslim American of Egyptian descent, what was your experience of living between different faiths and cultures? Any memories/moments that stand out? I grew up in a small … Continued

Through ‘encounter,’ ensembles promote Arab culture

by Anh Nguyen

Temple-News

Al-Bustan and Prometheus reinterpret the famous piece “Spain” by jazz artist Chick Corea. | COURTESY CHIP COLSON
Inside the Church of the Advocate’s sanctuary, Hanna Khoury stood quietly as the musicians rehearsed their pieces one last time. He shook his head gently, his left foot tapping to the rhythm of the drums. On stage, the musicians followed the melody and not in anyone’s direction. When they wanted to stop, they looked at each other and mildly nodded.

“The sound of the music is wonderful,” said Diana Danot, who came from Ocean City, N.J. to attend the event. “I haven’t heard anything like it before.”

“Musical Encounters,” a three-concert event, brought together Al-Bustan Takht, an ensemble made up of world-renowned musicians in classical Arab music and Prometheus Chamber Orchestra, Philadelphia’s self-managed, self-conducted string ensemble. The final concert was held in the Church of the Advocate at 18th and Diamond streets.

“The purpose of the program is presenting one concert in three different neighborhoods and reaching out to the community,” said Hazami Sayed, executive director in the opening remarks. “[It’s] to showcase the combination of Western classical music and music from the East.”

The previous concerts were held at the Unitarian Society of Germantown and Oxford Mills, which is located in Olde Kensington.

The Takht ensemble is a branch of Al-Bustan Seeds of Culture, a non-profit organization based in Philadelphia that seeks to promote conversation and understanding of Arab culture. Al-Bustan has an educational approach with K-12 summer camps and after-school programs to “expose and educate youth and adults of Arab and non-Arab heritage,” according to its website.

“Sayed wanted to find a forum to connect with the Arab culture but not religion based, so she sought out different art forms because they exclude any political or religious affiliation,” said Hanna Khoury, The Takht Ensemble’s music director since 2009.

Al-Bustan emphasizes the education of Arab language, history and culture through choir, dance and percussion, Khoury said.

Founded in 2013, Prometheus, which consists of mostly Temple alumni, took residency at the Church of the Advocate because of its proximity to the university. With frequent shows running and a new season about to unveil, Prometheus offers “high quality entertainment” for the underserved community free of charge, Johnson said.

For the last concert to return to Prometheus’s home, the members of the ensemble wanted the music to foster the neighborhood and the people of North Philadelphia who have been supporting and nurturing its existence.

“Prometheus was born out of the crossroads,” said Johnson, who is the co-founder of the self-managed ensemble. “[It is] where we try to change the way we experience music for both the audience and the performers.”

The mix-and-match production from Prometheus and Al-Bustan Takht traces back to Temple’s Boyer School of Music in 2009. Vena Johnson, who graduated in 2010, was a Violin Performance and Music Education major when she first met Hanna Khoury, who was pursuing a Master of Music Performance at the school.

After their path diverted, Khoury became the Music Director for Al-Bustan Music and led Al-Bustan Takht Ensemble to tour and record with prominent orchestras as well as collaborating with musicians like Lebanese singer Fairouz, Sting and Shakira.

When they met again in 2014, Prometheus collaborated with Al-Bustan to present Marcel Khalife, a well-known Lebanese composer, at Haverford College. After the premiere’s success, the idea of an Arab-Western classical concert consummated into Musical Encounters. Al-Bustan Seeds of Culture was then able to secure funding from PNC Arts Alive, a large initiative designed to support the visual and performing arts in the Greater Philadelphia region, Hazami Sayed said.

The concert started with Prometheus playing a piece by Baroque composer, Antonio Vivaldi. The tacit arrangement was communicated through eye contact and nods, without a conductor.

The distinctive sound of “qanun”, a large string instrument popular in the Middle East, along with the playful, lively and fast-paced sound of percussion added an Arab fusion to popular pieces and genres like Spain by Chick Corea and El Cumbanchero by Rafael Hernandez, a famous Puerto Rican composer.

“It was phenomenal,” said Serge El Helou, the composer of “Lebanese Rhapsody”  after his piece was played by Prometheus and Al-Bustan Takht. “My music was made alive.”

Source: temple-news.com

Furtive Outcasts of the Arab World

By SAM SACKS
Wall Street Journal 

Early in Saleem Haddad’s “Guapa” (Other Press, 358 pages, $16.95), the novel’s narrator, Rasa, accompanies an American journalist to an interview with an opposition leader, acting as her interpreter. The setting is an unnamed Middle Eastern nation that could stand in for any of the countries convulsed during the Arab Spring. Rasa has taken part in the protests, but when he meets the opposition leader, a religious populist who wants to usher in a strict Islamic state, he’s flooded with doubts. For as well as being American-educated and reform-minded, Rasa is gay. “I joined the protests so that I would no longer have to wear a mask. What’s the point of risking your life to remove a mask only to have to wear a different one?”

“Guapa”—the title refers to a clandestine gay bar Rasa frequents—is about the furtive, outcast status of gay men in the Arab world. Mr. Haddad, who was born in Kuwait and lives in London, threads the book’s conflicts through both political and personal spheres. Just as Rasa is squeezed between Islamism and authoritarianism, his place in the household is thrown into doubt when his grandmother catches him sharing a bed with his lover. His fear of government reprisal is matched by his ingrained horror of violating the codes of eib, a word that loosely translates to “shame” and refers to Arabic societies’ strict rules of social conduct that deem homosexuality a perversion.

The spreading feeling that he has nowhere to turn for sanctuary outside the walls of Guapa lends a taut, controlled sense of panic to Rasa’s plight. Alas, this promising debut novelist doesn’t sustain it. A lengthy flashback to Rasa’s American education is hijacked by some postcolonial-studies boilerplate about otherness and agency. The book never recovers from the interruption, and its dramatic tension dissolves into a vapor of self-affirmation: “I’m done with your rules about what is eib and what isn’t. I have my own rules now.” What will happen to Rasa now that his mask has come off? We can only guess.

One answer is suggested by the life of Abdellah Taïa, a Moroccan writer who since 1998 has lived in Paris. In 2006, Mr. Taïa came out of the closet in a widely read newspaper interview. He was denounced by Moroccan officials, received death threats from angry readers and became further estranged from the family he had left when he emigrated. He is today an informal spokesperson for gay Arabs, and this reputation obscures the eerie originality of his stories.

“Infidels” (Seven Stories, 143 pages, $23.95), the third of his books to be translated into English, centers on Jallal, the teenaged son of a Moroccan prostitute whose own sexual initiation comes at the hands of men in bathhouses. This world is described in a succession of raw, polemical monologues spoken by Jallal and his relatives (all in a rough-and-ready translation from French by Alison Strayer). Jallal’s grandmother, who initiated the family trade, rages at the hypocrisy of being “damned, and so very much in demand.” The angriest voice is the boy’s: “For the tens of thousands of people around us, we deserve our pariah status, our grim fate, because we do nothing to change it, break out of it. Maman, one day you’ll be stoned to death by the very same people who creep to the house each night to ask for your forgiveness and a bit of pleasure.”

An outsider’s fury fuels Jallal’s coming of age, which takes him in exile to Egypt and then Belgium. There he meets and falls for Mahmoud, another disenchanted expat who introduces him to a mystical form of Islam based on ecstatic love and liberation. The planned endpoint of their febrile religious conversion? A suicide bombing in Casablanca.

Mr. Taïa unblinkingly recounts this folie à deux as it moves toward a “sublime explosion” designed “to make people see love. Through death. Through an extreme act.” Jallal’s testimony boils with resentment, self-loathing, vindictiveness and a flailing desire for personal salvation. “I understood that a huge sacrifice had to be made in order for the world to change,” he says, “for my heart to open and let in the light.” In view of the deadly attack in Orlando, Mr. Taïa’s unnerving portrait of self-radicalization feels all the more relevant.

Source: www.wsj.com

Between love and hate, there is Gaza

By Basman Derawi We Are Not Numbers Painting by Malak Mattar  Do you love Gaza? Or do you hate Gaza? When I applied for my job as a physiotherapist, one of my interviewers asked me to “talk about Gaza in English.” I replied, “Give me a few seconds to think.” He nodded. I closed my … Continued

She Who Tells a Story: Women Photographers from Iran and the Arab World

She Who Tells a Story: Women Photographers from Iran and the Arab World BY: Clara Ana Ruplinger/Contributing Writer This summer, Washington’s National Museum of women in the arts is displaying She Who Tells a Story, or in Arabic, Rawiya (راوية), which brings together art from 12 women photographers from Iran and the Arab world. The series is as … Continued

Tambourine In Hand, A Christian Wakes Up Acre’s Muslims For Ramadan

Hue Wire

 

Michel Ayoub’s holy racket begins each day at 2:00 am, when he steps into the cobbled streets of Acre’s old city with tambourine in hand, awakening Muslims for Ramadan.
His role as the city’s “mesaharati” is a traditional one during the sacred fasting month, but Ayoub is by no means a traditional holder of the position: He is Christian.

The 39-year-old Arab Israeli sees no contradiction in that, and neither do the Muslim residents of this ancient city in northwestern Israel, overlooking the Mediterranean Sea.

“We are the same family,” says Ayoub, who wears traditional Levantine dress as he meanders the alleyways, a keffiyeh draped over his shoulders, baggy sirwal pants held around his waist with an embroidered belt, a black-and-white turban tied around his head.

“There is only one God and there is no difference between Christians and Muslims.”

His voice rings out as he chants, piercing the silence of the empty streets decorated with traditional colourful lamps for Ramadan.

“You, sleeping ones, there is one eternal God,” he chants.

Houses begin to light up one by one. Some stick their heads out of their windows to greet him and tell him they have heard the call, awakening them for the “suhur,” the traditional Ramadan pre-dawn meal.

During the holy month, which began on June 5, Muslims abstain from food and drink from sunrise to sundown, making the suhur an important meal before the long day ahead.

– ‘We Would Be Lost’ –

Acre’s population of more than 50,000 includes Jews, Muslims, Christians and Baha’is.

It has been continuously inhabited since the Phoenician period, which began around 1500 BC.

It was the main port of the medieval Crusader Kingdom of Jerusalem and a major Ottoman walled city.

Napoleon tried to conquer the heavily fortified town in 1799 but was repelled by the Ottomans and a small British Royal Navy force.

The walled old city, complete with a well-preserved citadel, mosques and baths, is listed by UNESCO as a World Heritage site.

Today it is part of Israel, which captured it in the 1948 Arab-Israeli war surrounding the state’s creation.

About 28 percent of its population are Arab Israelis, who are Palestinians and their descendants who remained after the 1948 creation of Israel.

Most of the city’s Arabs are Muslims, but a minority, like Ayoub, are Christians.

The mesaharati tradition had disappeared from Acre until Ayoub, who usually works in construction, revived it 13 years ago. He says it was his way to preserve his grandfather’s heritage.

He says his grandfather, a fervent Catholic, listened to readings of the Quran every Friday during the main weekly Muslim prayers.

Partly for that reason, Ayoub says he grew up with the idea of coexistence, respect and knowledge of other religions.

By carrying on the mesaharati tradition, he says he was “only doing my duty by helping our Muslim brothers who endure hunger and thirst” during the fasting month.

Sabra Aker, 19, says she “grew up with Michel Ayoub’s wake-up calls during Ramadan.”

“If he didn’t come one day, we would be lost,” she says through the window of her home.

Safia Sawaid, 36, exits her home to ask if she can take a photo with Ayoub and her children.

“It’s great to see someone so attached to our culture and our traditions,” she says. “I hope that he will continue every year.”

Ayoub may even be grooming a successor to ensure the tradition does not end with him.

Ahmed al-Rihawi, 12, accompanies him on his nighttime mission, wearing sirwal pants, a black vest and a turban.

“He is a promising mesaharati,” Ayoub says. “He is very talented.”

Source: www.huewire.com

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