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This 22-year-old playwright wants to give Palestinians a voice in American culture

Liv McConnell

Being a hormone-ridden teenager is, in and of itself, punishment enough. You’re stuck in a terribly inadequate education system, susceptible to sneak attacks of acne, and constantly feeling the pressure to assimilate to fit your peers’ expectations. In a word, it sucks.
But how does the pubescent experience change when assimilating to American-teen norms means forsaking your culture in your parents’ eyes?
That’s one question playwright and slam poet Summer Awad explores in her new play,  “Walls: A Play for Palestine.” Currently showing in New York City as a selection of The New York International Fringe Festival, “Walls” is equal parts personal and political, drawing on the writer’s own experiences as a second-generation Palestinian immigrant as well as exploring the impact of Israeli occupation on her ancestral homeland.

Awad was inspired to the write “Walls” after starring in a production of Eve Ensler’s “The Vagina Monologues” in college.

“I really liked the fact ‘The Vagina Monologues’ had these interviews with hundreds of women and then turned them into monologues,” Awad told Revelist. “This was the same time when I was trying to learn Arabic and trying to learn more about my Palestinian heritage, so I started thinking wouldn’t it be cool if I could do something like this for Palestinians? What if I did the ‘Palestinian Monologues’?”

Feeling invigorated by the prospect of activism through theater, Awad designed her own major around literary activism and got a research internship to conduct interviews at Palestinian refugee camps.

After her Middle Eastern travels, though, she realized the story she felt most compelled to share was, in fact, her own. Thus, Awad’s unique upbringing growing up in Tennessee with a conservative, West Bank-born Muslim father became the backbone of “Walls.”
“I really started exploring my own experience growing up Palestinian-American, my relationship with my very conservative Muslim dad who wouldn’t let me date or go to prom or talk to boys or anything like that,” she said. “While at the same time, we’re weaving Palestinian history and culture and historical facts throughout this narrative and trying to put the personal and political together.”

Stylized as monologues and slam poems, “Walls” is brought to life by three characters: A young American woman, her conservative Muslim father, and a female embodiment of their ancestral land, “Mother Palestine.” Though the play does carry a very specific political message (namely, that Palestine should be freed of Israeli occupation), Awad believes it’s overarching themes are relatable to all second-generation Americans.

“I’ve actually had a lot of people from different ethnic and racial backgrounds say they can relate to the show, and I think it’s especially true of immigrants,” Awad said. “I think some of it has to do with the fact that when your parents are assimilating, they want to keep a very clean reputation. They don’t want anything to go wrong for you. They’re trying to fit in with the immigrant community that they found, but also fit in with this new American community. So a lot of people have this experience of their parents being very strict.”

This strictness can apply to women, especially, as many parents are coming from cultures where gender roles are “a little more defined,” Awad said. For both she and her play’s protagonist, that manifested in being forbidden from partaking in certain American events and institutions.

“The (protagonist) is going behind her dad’s back and wearing a two-piece swimsuit, even though he told her not to. Or she’s trying to figure out a way to go to prom even though she’s staying with her dad on Saturday night and he doesn’t allow her to,” she said. “I think for a lot of immigrant parents, these seemingly small things are a much bigger deal because it’s your reputation not only among your community in your new country, but it could even reach your relatives back home if they hear what your Americanized child is doing.”
Through her work, Awad hopes to illuminate different aspects of the immigrant experience, as well as provide a platform for the underrepresented Palestinian voice in America.

“My main goal with this particular play is to tell the story of the Palestinians who don’t get a voice in the Western media,” Awad explained. “We get one narrative, which is coming from the Israeli side. A lot of people ask why I don’t include an Israeli perspective in the play, but you can get an Israeli perspective anywhere you look in the U.S. It’s really a tool of education, and that’s what my goal is in theater.”
“Walls” is playing at FringeNYC August 20, 23 and 25. Tickets can be purchased for $18 on the festival’s website.

Source: www.revelist.com

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Amir ElSaffar and the Crisis Suite at Maverick 

by Ann Hutton
Hudson Valley Almanac Weekly 

Lovers of jazz are in for an excellent show this Saturday when Amir ElSaffar and the Two Rivers Ensemble make their Maverick debut in the Jazz at the Maverick series, the first of this summer’s “New Century, New Voices” concerts. Born outside of Chicago in 1977 to an Iraqi immigrant father and an American mother, the accomplished trumpeter, santur-player, vocalist and composer is recognized by the Chicago Tribune as one of the most promising figures in jazz today.

What exactly does that mean, to be “the most promising” artist of any genre? ElSaffar has already performed worldwide and recorded with his own groups, and has worked with many other well-known jazz musicians as well, including Cecil Taylor, Mark Dresser, Henry Grimes and Oliver Lake. He is the recipient of commissions from the Jazz Institute of Chicago, Chamber Music America and the Metropolitan Museum of Art, among others. And he performs so continuously that he refers to New York City as “the place he pays rent.”

The promise seems to exist in the artist’s ability to translate impressions of contemporary life into work that evokes eternal ones. Having studied maqam in Baghdad and Europe, gaining firsthand exposure to the rich musical culture of his paternal ancestors, he presented Crisis Suite at the 2013 Newport Jazz Festival in an emotional premiere that inspired a standing ovation after just the first piece. ElSaffar composed the suite following a year spent living in Egypt, where he witnessed the Arab Spring protests, and in Lebanon, where he worked with Syrian musicians who were living through their country’s civil war.

He’s a composer who straddles two worlds of musical convention, embarking on a very unconventional path and joining them in a form that embraces innovation. “The music is certainly a commentary or reaction to the present and more distant past in Iraq and the Middle East, and the relationship between Western and Middle Eastern cultures. The music is an emotional and abstract reaction: a way through my own experience of what happened in Iraq and Syria and Egypt in recent years, as an Iraqi American living between the two cultures and existing in both, but not belonging entirely to either at the same time.”

I ask how his musical imagery is able to communicate such a concept, especially to Western sensibilities. And what sort of reactions does he get from people still very attached to their cultural roots?  “I haven’t actually performed in Iraq since 2002,” he says, “but there are a number of Iraqis who have written to me on Facebook, who have heard my music through the Internet, and it seems to resonate with them. My teacher, who is an Iraqi maqam specialist – rather a purist in his own way – loved the combination and the mix. I didn’t expect him to because he doesn’t like a lot of innovations within the tradition. He really enjoyed hearing the tradition that he knows so well filtered through a jazz context.”

Meanwhile, Iraqi communities in the US have embraced the music, ElSaffar says. “When we do traditional maqam that they know really well, it conjures memories from their childhood and the past, and a collective memory of Iraqi history of a place and time that no longer is. It’s a very intense emotional experience. When we do the new stuff, some people really take to it, especially younger people. It’s like they’re hearing their own tradition, but amplified. So it’s exciting, more dynamic, with lots more adventure in it than the old tradition. Oftentimes it’s a predominantly Iraqi audience, so we throw in one or two traditional songs.

“I’ve noticed people hear into it what they know. When we perform live, the Arabs in the audience seem to tune into one layer, which is an Arabic flavor, and the jazz listeners tune into the free jazz and adventurous elements. There’s a dichotomy within the music, and some people resonate with one, and the other is an added flavor.”

His next project, Rivers of Sound, involves an ensemble of 17 musicians. “In the expanded group, the maqam is strong, but there’s also a lot of orchestration that draws on my symphonic background; and of course there are jazz things happening, keeping the spirit of improvisation in a more complex, structural way. I hope to bring that group to Woodstock one day.”

Now known for integrating Middle Eastern tonalities and rhythms into contemporary contexts, ElSaffar brings in his critically acclaimed sextet, the Two Rivers Ensemble, to the Maverick to showcase the combined languages and instrumentation of a very traditional Arabic music system and contemporary jazz. The group members are Carlo DeRosa, Tareq Abboushi, Zafer Tawil, Ole Mathisen and Tomas Fujiwara. This is one of five performances in this summer’s Jazz at the Maverick series, which continues through August 13 with concerts by Vijay Iver, Fred Hersch and Jane Ira Bloom and Julian Lage with his trio.

Crisis Suite: Jazz at the Maverick with Amir ElSaffar & Two Rivers Ensemble, Saturday, July 16, 8 p.m., $25/$5, Maverick Concert Hall,120 Maverick Road, Woodstock; (800) 595-4849, www.maverickconcerts.org.

Source: www.hudsonvalleyalmanacweekly.com

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