Advertisement Close

Arts

The Qanun – An Arab Musical Instrument Par-Excellence

BY: Habeeb Salloum/Contributing writer “Ahmad my love! Ahmad my love!” You who aids the stranger, salutations to you.” The beguiling voice of Maryem Hassan, inspired by the strings of the qanun, played by Roula Said, rang out that April day in Toronto – Canada’s world-renowned cosmopolitan city. It was the opening song of an evening … Continued

The Sundance Caravan: Theatre Lab Sets Up Shop in Morocco

BY SARAH HART

AMERICAN THEATRE

Just over 10 miles from the teeming streets of Marrakech, a group of American and Middle Eastern/North African (MENA) artists will congregate this month under the auspices of the Sundance Institute Theatre Lab in Morocco’s Ourika Valley. This gathering is not an offshoot of the annual July lab at the Sundance Resort in Utah; this time out the Moroccan setting is the main Sundance Theatre Lab. Among other things, it’s a move that signifies a long-term initiative by Sundance to focus on artists of the MENA region.

At first glance, you could be forgiven for thinking this change isn’t so sweeping. The nonprofit arts center Dar al-Ma’Mûn is housed in the strikingly beautiful Fellah Hotel, an upscale desert resort—albeit one that touts donkey-grooming and goat-milking alongside fine dining and yoga among its luxury amenities. And funding for the nonprofit comes, in part, from a portion of each hotel guest’s fee, as well as private partners and grants—not unlike the relationship between Utah’s Sundance Resort and the Sundance Institute.

“I call it Sundance Morocco,” said Philip Himberg, artistic director of the Sundance Institute Theatre Program. “It really was the place that was most like Sundance—that mirrored Sundance values.” This sense of place—or perhaps more accurately, the sense of being away from a place—has always been at the heart of Sundance Theatre programming, whether at its primary home in Utah, at Ucross in Wyoming, or on islands in the Indian Ocean off the coast of East Africa.

But to see what sets the MENA lab apart, take a closer look at the guest list: For the first time, the annual event will consist of half American artists and half international artists. This is a departure from the model used until recently in East Africa, which, while it sustained Sundance’s focus abroad for more than a decade, generally built separate labs around African playwrights, with a combination of Ameri­can and African advisors.

“It was really important to me, because we are replacing the July lab, that Americans would have the same rigorous dramaturgical opportunity to move their plays forward,” noted Himberg. “One of the measures of success will be that people did not feel they had to compromise the Sundance value, the Sundance rigor. What’s different is that there is an added responsibility to talk over the dinner table. You’re kind of ambassadors. It may be two cultures, but it’s one lab.”

Himberg and his team at Sundance—including producing director Christopher Hibma—had felt for some time that an exchange with MENA artists was needed, and had laid the groundwork with visits to the region and invitations for MENA artists to come to Utah. “We have chosen areas of the world to connect with where we have felt that there would be storytelling of a younger generation,” explained Himberg. “Usually because those were areas of the world that are going through huge shifts, socially, culturally, politically.” But Himberg called the decision to transform the lab this year as coming “from a very heartfelt place, having to do with my life, and who we all are in the theatre world, and who we are as American citizens in the world.”

He admitted that his initial thinking was to “do what we usually do, which was to have our lab in Utah, then a lab overseas. But something was uncomfortable about that. I was getting up every morning, reading The New York Times, about the horrible situation in that part of the world. Then I’d go to work and do my theatre work. It felt very siloed. We were bringing artists here, but it felt different. I asked myself, ‘What’s the scariest, most frightening thing you could do next year?’” He realized that canceling the July lab and “creating one space where American artists and Middle Eastern/North African artists work side by side, borderless, as storytellers, as world citizens, would be the most adventurous and risky and fascinating and rich idea.”

Himberg and Hibma knew they would need a partner with ties to the region, so they brought on Paris-based Syrian/Iraqi arts mana­ger Jumana Al-Yasiri to helm the Middle Eastern/North African side of the exchange. She visited the lab in Utah in July 2015 to see how Sundance’s new-play development process resonated with that of the MENA region, and together they hashed out details, from a working definition of MENA artists (they settled on: those writing in the Arabic language), to the question of translation (finalists’ works were translated in part by Al-Yasiri and a jury of MENA readers for their Ameri­can counterparts), to cultural nuances of the dramaturgical process.

“The main difference,” suggested Al-Yasiri, “is that theatre in the Arab world is director-driven. With all the work that Sundance does, it seems very clear that the playwright is the star in the production process. The theatre in the Arab world is very visual, especially in the young generation. For sure it’s linked to contemporary history—social networks and YouTube and images of war. Everybody wants to have audiovisual in their performances. Text, the written play on paper, is only the basic material to start building the play. The writing is completed, achieved during the rehearsal.”

Unsurprisingly, these differences necessitated a slightly different approach in the application process, with Al-Yasiri urging the American jury to consider the application itself, as well as additional materials, as strongly as—if not more so than—the script. “Maybe from the U.S. if the application is not so good but the play is strong, it can pass,” she explained. “On the MENA side you need to look at everything.”

 

Still, the tried-and-true Sundance method won’t be completely transformed in Morocco; indeed, Al-Yasiri is excited to bring more dramaturgs into the room. “We don’t have a lot of dramaturgs in the region, and I think that Sundance MENA is actually an excellent opportunity to involve dramaturgy,” she said. American dramaturgs Janice Paran and Christian Parker will be joined by Abdullah Al-Kafri from Syria and Chrystèle Khodr from Lebanon. The quartet began meeting via Skype several months ago to compare techniques.

Some projects—such as Iraqi choreographer Amar Al-Bojrad’s wordless dance piece on the nature of boredom—won’t be hampered by any lack of shared language. Others—like Marion Lécrivain’s adaptation and Zakaria Alilech’s translation of Sarah Kane’s Crave into a Moroccan dialect—have complicated linguistic needs inherent in their genesis.

Lebanese performance artist Rima Najdi specifically requested an American director for her solo piece, developed from her video and journal recordings of going about daily activities in Beirut while wearing a fake bomb strapped to her chest (director Mark Brokaw has signed on to provide the outsider’s perspective). Syrian playwright Anna Akkash originally wrote her highly poetic and elegiac Them—about five women grieving the men they’ve lost in war—in English, but it will be performed in Arabic.

U.S. projects include Hansol Jung’s Wild Goose Dreams, about an affair between a North Korean and a South Korean, both separated from their families, directed by Leigh Silverman; Patricia Ione Lloyd’s non-naturalistic portrait of an African-American family, Eve’s Song, directed by Timothy Douglas; Sam Marks’s White Lightning, about three boxers from diverse cultural backgrounds training together in New Jersey, directed by Kip Fagan; and Max Posner’s The Treasurer, a son’s retelling of a moment between his father and grandmother as she prepares to go into assisted living, directed by David Cromer. Two artists-in-residence—Moroccan Hamza Boulaiz and American Paola Lázaro—will also participate with plays on a smaller scale. The 21-member acting company features performers from both the U.S. and MENA region, including Sandra Oh, Deanna Dunagan, Ron Cephas Jones, Hoon Lee, Peter Friedman, and Francis Jue.

Canceling the July lab allowed Himberg the flexibility in his budget to create the full MENA/American Theatre Lab overseas (a shorter 10-day residency will still take place in Utah in June). In addition to partnering with Dar al-Ma’Mûn, the program received in-kind support and advice from Royal Air Maroc, Sahara Experiences, and the ​Morocco National Tourist Office. Though the volatility of the MENA region prohibits travel in many countries, Himberg noted that Morocco is considered the safest place, and the country hosts numerous international conferences. As part of its due dili­gence, the Sundance team consulted with other organizations who have worked in the region and met with the Moroccan ambassador.

 

This move isn’t intended to be permanent: The centerpiece Sundance lab will return to Utah in 2017 (“Our home is important too,” said Himberg). But the DNA of the lab will be changed; there will be a MENA presence in all of the programming done by Sundance Theatre next year. Plans are also taking shape to reach refugee and exiled theatre makers—Syrian and others—who often lack papers for travel.

“They’re in places like Beirut, London, Berlin, Tunis,” said Himberg. “How do we get them places or how do we go to them? I’m imagining a kind of Sundance caravan, where we can assemble a community of artists who are part of a diaspora.”

And wherever the lab is held, as with Sundance Theatre’s work in East Africa—which continued for nearly 15 years—this exchange in the MENA region is anticipated to be long lasting. “We work long and deep,” said Himberg. “One thing we want to avoid is to do what Americans and Europeans have done for a long time, which is show up with the best intentions and do a program for a year or two or three, and then are gone.”

Al-Yasiri is an important ally in this respect. “I have lots of experience working with international organizations,” she said, “and sincerely, working with Sundance is completely different. The team, Philip and Christopher—they all have a real, deep knowledge of the region. They’re very humble about it. They want to learn more. There’s zero arrogance. This is going to be a beautiful experience.”

Has there been any suspicion or distrust of American artists coming in? Al-Yasiri says she’s not aware of any. Still, the obligation to act as an ambassador and right some wrongs—even on a small scale—is not lost on Himberg.

“Just think about what’s happening in the media now, the way in which the presidential race is portraying Muslims,” he said. “Even if Trump is defeated, the damage is done. We have a huge responsibili­ty to undo all of that. My feeling is that the way it happens is person by person, artist by artist, cocktail by cocktail, tagine by tagine. All we can do as theatre people is meet theatre people who are our comrades, our colleagues, and have conversations, see the work, and really, really discuss the work, ask questions about the work. That’s how you begin to create pockets of understanding.

“It’s not like I’m trying to change the world or politics, but I do feel like we can tell stories to each other, and through those stories gain a kind of insight and maybe affection.”

Source: www.americantheatre.org

Heritage Month: Arab Americans as Visual Artists

BY: Nisreen Eadeh/Staff Writer The visual arts are a hub for Arab Americans who express themselves through paintings, drawings, sculptures, and more. Art does not play the same role in society as it did just 50 years ago, but its importance remains as strong as ever. Unknown to many, Arab Americans have become recognized in … Continued

Heritage Month: Arab Americans in Fashion

BY: Nisreen Eadeh/Staff Writer No prominent American industry is without notable Arab American contributions. The fashion industry that developed about a century ago in U.S. and European markets is a place many Arab Americans call home. There are many well-known Arab Americans who were part of the early development of mass production of clothing, such … Continued

Two Projects Share a Goal: Challenge Stereotypes of Islam and Arabs

By Tammy La Gorce

The New York Times

 

Those who visit “Wondrous Worlds: Art and Islam Through Time and Place” at the Newark Museum may also be interested in a screening of “A Thousand and One Journeys: The Arab Americans,” an award-winning documentary currently on the festival and screenings circuit.

Then again, they may not be.

Grouping together Islam and the Arab-American experience is precisely what the curators of the exhibition and the executive producer of “A Thousand and One Journeys” hope people will not do.

Myth-busting is a goal of both undertakings, whose paths converge only in that they hope to engage New Jersey audiences.

Abe Kasbo, who grew up in Paterson and is the executive producer of “A Thousand and One Journeys,” said that when he tells people that he’s from Syria and a Christian, they are often stumped. “They just assume I’m Muslim,” he said. “There are so many misconceptions out there about what it means to be Arab-American.”

Mr. Kasbo started pooling funds to make his first documentary in 2007 after what is now known in his family as “hummusgate.”

“My son was at day care; he was 3 or 4 and somebody made a face and said something to him about his hummus sandwich,” Mr. Kasbo said. “It brought me back to when I first came here from Aleppo as a 10-year-old, and the same sort of stuff happened to me. Now it’s 36 years later, and nothing has changed. Now we have Trump talking about Muslims and Arabs.”

Part of the appeal of the 90-minute film is the help Mr. Kasbo recruited in telling it: Former Senator George J. Mitchell, the actor Jamie Farr, the political activist Ralph Nader and the journalist Helen Thomas, who died in 2013, all of Lebanese descent, make appearances.

Bowl, Iran, ninth or 10th century. Credit via Newark Museum
Of particular interest to New Jersey audiences may be the movie’s discussion of the Paterson silk mills, and the Arabs who settled in the area to work in them in the late 19th and early 20th centuries. “They were textile workers back in Syria and Lebanon and Palestine. They helped build those industries,” Mr. Kasbo said.

In addition to the misguided notion that all Arabs are Muslim, Mr. Kasbo addresses other pet-peeve fallacies in the film, including the idea that Arab-Americans come from unsophisticated cities.

“Aleppo is as cosmopolitan as New York, but people think it’s backwoods. It’s ridiculous,” he said of Syria’s largest — and currently war-torn — city.

Both cosmopolitan cities and rural edges of the earth, from Africa to Australia, are represented in the “Wondrous Worlds” exhibition; the only continent without a presence here is Antarctica.

“One of the very unusual things about this exhibition is that we’re featuring works from all over the world, not just the Middle East,” said Katherine Anne Paul, lead curator of the exhibition and the curator of Arts of Asia at the museum. “I think there’s a lack of awareness of how expansive and far-reaching the world of Islamic art is.”

The 120 pieces on display date from the ninth century and are drawn from the museum’s vast collection of 275,000 objects, including carpets, costumes, jewelry, ceramics, prints, paintings and photographs.

Nations heavily represented include Turkey, Morocco, Algeria, Iran and India. But France, China, the United States, Indonesia, Malaysia and many other countries make appearances, too — some more lavishly than others. For example, from Uzbekistan and Tajikistan is an embroidered, sequined horse cape dating to the late 19th or early 20th century.

“This was how you pimped your ride back then,” said Dr. Paul, whose co-curator for the show is Kimberli Gant, the museum’s Mellon Curatorial Fellow of Arts of Global Africa.

Ties to Islam are not always obvious in “Wondrous Worlds.” Prestige garments like the horse cape, for example, might seem opposed to the modesty of dress Islam encourages, such as the simple 19th-century Sudanese tunic that is on view beside it. But in the secular Islamic world, such items marked social rank in public life.

Wall text throughout the sprawling show helps connect the dots. So does the show’s division into sections. In addition to “Modest Beauty: Dress, Fashions and Faith,” the section with the tunic and horse cape, “Wondrous Worlds” explores the Quran and calligraphy and book arts; hospitality and the domestic arts through objects like ceramics and musical instruments; architecture and its offspring, such as tiles; and the intercontinental trade nurtured by the hajj pilgrimage.

The rarest item displayed is a knotted Egyptian prayer rug from the early 17th century. “There are only five known similar examples,” Dr. Paul said. “What distinguishes it is the quality of the materials — fine silk, wool and cotton — coupled with the specific format that was most likely drawn in the Ottoman court,” she said. A section of the rug is worn, she added, probably from daily prayers.

When the show opened in February, Dr. Paul expected controversy, but she hasn’t encountered any, perhaps because of her guiding principle.

“My primary goal in presenting anything is, ‘Look, we’re all people, and this person thought about creating this thing this way because they live in this place in this time and have these resources,’” she said. “One of the great things about art is it can speak to the basics of humanity. That’s what I hope we did here.”

Source: www.nytimes.com

Iraqi-British famous architect Zaha Hadid dies at age 65

Caroline Davies, Robert Booth and Mark Brown
The Guardian

Dame Zaha Hadid, the world-renowned architect whose designs include the London Olympic aquatic centre, has died aged 65.

The British designer, who was born in Iraq, had a heart attack on Thursday while in hospital in Miami, where she was being treated for bronchitis.

Hadid’s buildings have been commissioned around the world and she was the first woman to receive the Royal Institute of British Architects gold medal.

A lengthy statement released by her company said: “It is with great sadness that Zaha Hadid Architects have confirmed that Dame Zaha Hadid, DBE, died suddenly in Miami in the early hours of this morning.

“She had contracted bronchitis earlier this week and suffered a sudden heart attack while being treated in hospital. Zaha Hadid was widely regarded to be the greatest female architect in the world today.”

Leading architect Graham Morrison said: “She was so distinct that there isn’t anybody like her. She didn’t fit in and I don’t mean that meanly. She was in a world of her own and she was extraordinary.”

Speaking from Mexico, Lord Rogers, the architect of the Pompidou Centre and the Millennium Dome, told the Guardian the news of Hadid’s death was “really, really terrible”.
“She was a great architect, a wonderful woman and wonderful person,” he said.

“Among architects emerging in the last few decades, no one had any more impact than she did. She fought her way through as a woman. She was the first woman to win the Pritzker Prize. I got involved with her first in Cardiff when the government threw her off the project in the most disgraceful way. She has had to fight every inch of the way. It is a great loss.”

The London mayor, Boris Johnson, tweeted: “So sad to hear of death of Zaha Hadid, she was an inspiration and her legacy lives on in wonderful buildings in Stratford and around the world.”

Hadid, born in Baghdad in 1950, became a revolutionary force in British architecture even though for many years she struggled to win commissions in the UK.

She studied mathematics at the American University of Beirut before launching her architectural career in London at the Architectural Association.

By 1979 she had established her own practice in London – Zaha Hadid Architects – and gained a reputation across the world for ground-breaking theoretical works including The Peak in Hong Kong (1983) the Kurfürstendamm in Berlin (1986) and the Cardiff Bay Opera House in Wales (1994).

The first major build commission that earned her international recognition was the Vitra Fire Station in Weil Am Rhein, Germany (1993). Her scheme to build the Cardiff Bay opera house was scrapped in the 1990s and she didn’t produce a major building in the UK until she built the transport museum in Glasgow, which was completed in 2011.

Other notable projects included the MAXXI: Italian National Museum of 21st Century Arts in Rome (2009), the London Aquatics Centre for the 2012 Olympic Games (2011) and the Keyder Aliyev Centre in Baku (2013).

Buildings such as the Rosenthal Centre of Contemporary Art in Cincinnati (2003) andf the Guangzhou Opera House in China (2010) were also hailed as architecture that transformed ideas of the future.

She became the first women recipient of the Pritzker Architecture Prize in 2004. She twice won the UK’s most prestigious architecture award, the RIBA Stirling Prize. Other awards included the Republic of France’s Commandeur de l’Ordre des Arts et des Lettres, and Japan’s Praemium Imperiale.

She was recently awarded the RIBA’s 2016 royal gold medal, the first woman to be awarded the prestigious honour in her own right.

Source: www.theguardian.com

Arabic Influences Remain In All Aspects Of Spanish Culture

  BY Habeeb Salloum/Contributing Writer Throughout the ranks of the travelling public in the Western world the name of Spain, especially Andalusia, is synonymous with dark haired beauties, flowers, splendid processions, light-hearted gaiety, the halo of enchanted patios and romance. Visitors roaming this delightful part of southern Spain searching for these attributes will be able … Continued

Im Hussein to Perform in Washington DC on April 9th

The incomparable Im Hussein has her sights set for Washington DC on Saturday, April 9th at the Lincoln Theater. BUY TICKETS HERE Playwright Najee Mondalek sets up Im Hussein for another crisis, dealing with the ignorance of her know-it-all husband Abou Elias. Tucked in between the lines of the main story are other issues that … Continued

AANM Selected as National Performance Network/Visual Artists Network Partner

DEARBORN, Mich. – The Arab American National Museum (AANM) is proud to announce its recent selection as a partner of The National Performance Network, including the Visual Artists Network, (NPN/VAN) and will join NPN/VAN on July 1, 2016. NPN/VAN is a relationship-based network of presenters and exhibitors that serve and connect diverse cultural organizations, artists … Continued

305 Results (Page 17 of 26)