BDS in the US: Boycott Israel movement gains support
By Creede Newton
Al Jazeera
Since January, the Boycott, Divestment and Sanctions (BDS) movement, which calls for the economic and cultural isolation of Israel until it complies with international law on Palestinian rights, has seen a lot of action.
In January, the United Methodist Church’s General Board of Pension and Health Benefits announced its decision to divest from five Israeli banks it said failed to meet its 2015 investment criteria based on human rights and excessive sustainability risks.
According to the board, holdings in Bank Hapoalim, Bank Leumi, First International Bank of Israel, Israel Discount Bank, and Mizrahi Tefahot Bank were all sold because of their financial involvement in Jewish-only Israeli settlements in the occupied West Bank.
Al Jazeera approached Colette Nies, the managing director of communications for the board, who declined to comment further on the divestment and pointed to several press releases stressing that the Methodist Church, the largest mainline Protestant church in the US with 13 million members, is “not divesting” from Israel entirely.
A cultural matter
The board’s move was still greeted with excitement by BDS activists across the US, who see a changing tide in US activists’ fight for Palestinian justice.
“When we started demonstrating in support of the Palestinian call for BDS, it was a real victory to get BDS mentioned in the press. Now, the movement is making a real impact,” said Ethan Heitner, a political cartoonist and activist, in an interview with Al Jazeera. He works with Adalah-NY, an all-volunteer collective that campaigns in support of the Palestinian call for BDS.
He sees, in the near future, an end to the Israeli occupation. “We’re getting closer every day.”
Adalah-NY is a coalition of organisations that has been campaigning against Israeli policies since 2006, when Israel was at war with Lebanese militants Hezbollah. The group is without hierarchy, and has been active in organising street protests and other campaigns.
For Heitner, artists are integral to advancing the movement: “Every cultural worker has a platform, and they speak at the level of narrative. They don’t speak the language of ledger books or profits.”
Adalah-NY has campaigned to make cultural workers and international organisations take a stand on Israeli human rights violations. For example, it was part of a large coalition campaigning against the actress Scarlett Johansson’s dual role as ambassador for Oxfam, a British rights group that works to find solutions to worldwide poverty and injustice, and spokeswoman for SodaStream, an Israeli soda company with factories in the occupied West Bank.
“Obviously, Johansson chose SodaStream but she was forced to make her priorities known,” Heitner said, referring to her decision to step down from her post at Oxfam after the group asked her to choose between advertising and human rights.
Now, Adalah-NY is focusing on the relationship between the billionaire diamond mogul Lev Leviev and the pop star Taylor Swift.
A subsidy of Leviev’s Africa-Israel diamond company is known to have constructed settlements in the occupied West Bank, and has been accused of human rights violations through his company’s mining operations in diamond-rich Angola.
Swift was seen wearing Leviev diamonds in a September 2015 photoshoot for Vanity Fair. The singer hasn’t responded to BDS activists’ calls to distance herself from Leviev.
In response, members of Adalah-NY adjusted their nine-year-old protest outside Leviev’s New York location, singing versions of Swift’s songs with pro-BDS lyrical changes.
One of the reasons that the cultural boycott is so important for the BDS movement is that it hits home for the Israeli public.
“The cultural sphere is something very near and dear to Israeli society,” Heitner continued. “Every time an artist chooses to boycott … it causes Israelis to notice the creeping isolation surrounding Israel due to its human rights abuses.”
Source: www.aljazeera.com